Heaton Park Terrorist Attack

When I turned my phone on after Yom Kippur ended and saw the news about the deadly terrorist attack on a Manchester shul, I wasn’t completely surprised. If you allow your country to repeatedly host hate marches and hate speeches, if you allow your country to repeatedly allow demonstrators to takeover public places while engaging in hate speech, and if you refuse to condemn, prosecute, or even shun the perpetrators, what happened in Heaton Park Synagogue was bound to happen eventually. If not there, somewhere else. Similarly, while media outlets such as, primarily, the Guardian (backed up by the BBC), empathetically endorse and actively prefer the propaganda of a terrorist group like Hamas, while belittling, ridiculing, and demonising the Jewish State, that frothing incitement – because that’s exactly what it is – can only lead to violence and terror against the UK Jewish community.

So, I wasn’t surprised, but saddened. How far the UK has fallen. The Jewish community there is in a bad place.

As an aside, I saw that John Swinney posted a typical politician’s comment on X. I had to answer it. Warning: bad langauge ahead.

Tweet by John Swinney: John Swinney
@JohnSwinney
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11h
Horrified by the attack on a synagogue in Manchester, on Yom Kippur, the holiest time in the Jewish calendar.

My thoughts are with the victims, their families and all Jewish communities.

Antisemitism is an evil we must confront and stand resolutely against.

My response: You're not horrified. You're just glad it didn't happen in Scotland so you can pretend it's nothing to do with you. But you shut your ears to the Jewish community and hoisted the Palestinian flag, so you are part of the problem. You don't give a shit about Jews, only about votes.

Yom Kippur 5786 (2025)

I’ve always had a love-hate relationship with Yom Kippur. I love some of the chazanut (choral singing) and hate the fast. (The latter despite the fact that fasting seems to be getting easier as I get older.) There are chunks of the prayers that are walls of words and it’s often tempting to skip them. If I can get into the right mood, I will concentrate on the Hebrew text and quickly glance over at the translation to appreciate the context. I do find Yizkor (memorial prayer for deceased loved ones) to be significant and worthwhile. It sparks a flurry of mixed emotions: happy memories and pangs of loss. For example, I remember my grandfather and being in shul with him and my dad at the old synagogue (Great Portland Street?) in Glasgow’s Gorbals. I remember my mum welcoming us back home and being praised for my attendance.

The last hour of the fast typically passes slowly, despite the best efforts of the chazan. But at the end, putting to one side the occasional headache, I normally feel better in body and soul. Spiritually, I’m in a good place. Some say that fasting is healthy for you and maybe that’s part of the reason for the outcome. Perhaps it’s also partly the sense of satisfaction at getting through the day, having put in a solid day’s prayer and a heap of soul-searching and reflection. It’s as if I have had a reboot of my inner-self.

Like last year, this Yom Kippur will be full of worry about ,and hopes for, the hostages and the soldiers of the IDF. As of this writing, Trump’s latest peace plan seems unlikely to be accepted by Hamas, though if a week is a long time in politics, 24 hours is even longer in the Middle East. We shall see.

Meantime, I have these tips for Yom Kippur.

First, drink plenty of water in the hours before the start of the fast. And, when you think you are full, drink more!

Second, avoid caffeine the day the fast starts. When I used to drink regular coffee, following this practice vurtually guaranteed I would be headache free.

Three, whatever you like to eat for your last meal before the fast, always leave plenty of time. In other words, don’t find yourself bolting down food before the fast starts.

Four, if you struggle with getting anything out of the day and it doesn’t connect with you, try to get a hold of a Koren Yom Kippur Mahzor – the Rohr Family Edition – and read the introduction by the late Rabbi Jonathan Sacks. The writing is, as usual with Sacks, top-notch. It glitters with golden nuggets of wisdom and insight, food for thought, and inspirational calls to action. No matter your relationship with Judaism and G-d, if you approach the material with an open mind you should get something worthy out of his words. And, if prayer’s a turn-off, you can always read this instead!

Gmar chatimah tovah. גמר חתימה טובה

May you be sealed in the Book of Life.

Faith

Over Rosh Hashanah, I used the Koren machzor. Of the many outstanding commentaries by the late Rabbi Jonathan Sacks, this stood out:

The Rabbi of Klausenberg, Rabbi Yekutiel Yehuda Halberstam, who survived Auschwitz and lost his wife and eleven children in the Holocaust, once said: “The biggest miracle is that we, the survivors of the Holocaust, after all that we witnessed and lived through, still believe and have faith in the Almighty G-d, may His name be blessed. This, my friends, is the miracle of miracles, the greatest miracle ever to have taken place.” As he said these words, he wept. But still he believed.