The Perfidy of Amnesty

Once upon a time, Amnesty was a real human-rights organization. Not any more. For many years, perhaps decades, it has been a front for bigotry directed at Israel, Israelis, and Jews. For those outside the battlefield, Amnesty still retains its reputation. That’s one reason why its particular bigotry is so venomous and effective. Those of us who know the true situation tend to largely ignore all of Amnesty’s activity. Once you know it’s been repurposed as an antizionist, antisemitic outlet, you start to realize that you cannot trust anything it says. And I mean anything.

I was reminded of the perfidy of Amnesty by this recent post on X (formerly Twitter).

Amnesty post on X, starting with "Our thoughts are with the Jewish community following the horrifying arson attack in Golders Green..."

On the face of it, you couldn’t ask for more. However, it’s a sham.

Cast your mind back to 2015. At the Amnesty International UK’s Annual General Meeting that year, there were 17 resolutions up for adoption.

The 16 that were passed covered a range of international human rights issues and internal organizational matters.

The single resolution that was rejected was the one to “Campaign against anti-Semitism in the UK” and lobby the UK Government on this issue.

As reported by NGO Monitor here:

According to the motion, neither AIUK nor the [Amnesty] International Secretariat have undertaken research or campaigning work specifically on anti-Semitism in the UK.”

And

Nevertheless, an Amnesty-UK official offered a misleading technical justification, claiming that “our membership decided not to pass this resolution calling for a campaign with a single focus.” In fact, AIUK has initiated “single focus” campaigns frequently in the past, for instance, approving “overwhelmingly” a  2010 resolution on Sinti and Roma Communities, and stating: “Within the last year widespread discrimination and violence against Sinti and Roma communities has intensified in a number of European countries, which Amnesty International has published within respective country reports.” AIUK’s silence on antisemitism stands in sharp contrast.

There was an attempt on X to explain their stance:

We condemn all forms of hate crime and discrimination. Unfortunately we can’t campaign on everything.

They do campaign about lots of issues, but not about antisemitism.

Even Wikipedia, no friend to the Jews, has material about Amnesty’s bigotry.

WikiPedia content about Amnesty and antisemitism. (27 March 2026)

Agnes Callamard has been the Secretary General of Amnesty International since 2021. Wikipedia – perhaps unsurprisingly – doesn’t find space for mention of her blind spot towards the Jews. For example, when British-Egyptian activist Alaa Abd el-Fattah was released, this was her post on X and a sample of the unanswered criticism it triggered.

Post by Agnes Callamard on X. It says "Alaa is in the UK, reunited with his son and family. I am so so happy for them all." User @HarryJonesOz posted "Once many years ago Amnesty would not engage with a person who advocated or engaged in violence. Now here you are pouring out your love for a person who advocates openly on record for killing Jews. Did you ever stop to think?"

In other words, she celebrated the release of a man who called for Jews to be killed. For the complete extent of Alaa’s bigotry, he also called for the death of homosexuals and “whites”.

There are plenty more examples of Callamard’s bigotry and bias. Grokipedia has some material here. But these are truly the tip of the iceberg. Given her position, there’s little likelihood of Amnesty’s stance changing.

In short, for Amnesty, Jews don’t count. That new post about the incident in Golders Green is a sham. Don’t trust Amnesty.

Bloody Bondi

I wanted to post something about the dreadful Chanukah attack in Bondi Beach, Australia. But as the Elder of Ziyon‘s post exactly matches my thoughts and perspective (and since reading through the reports and some of the social media responses has been so exhausting) I will take the easy option and simply direct you there.

I also want to repeat his concluding words.

The calls to “Globalize the Intifada” and “By Any Means Necessary” are exactly as offensive, exactly as disgusting and exactly as inciteful as “Gas the Jews.” There is no difference. Yet the tolerance of the “pro-Palestinian” phrases is exactly what leads to the horrific events of today in Bondi Beach. 

It is long past time for the media and political class to confront reality: these protests are not about peace, human rights, or justice. They function as permission structures, inciting people to attack Jews while cloaking themselves in moral language. 

Simchat Torah 5786 (2025)

The worst single-day massacre of Jews since the Holocaust took place on October 7, 2023 corresponding with 22 Tishrei 5784 in the Jewish calendar and the festival of Simchat Torah.

The aftermath of that festival was immense grieving, sadness, and a relentless two-year war that saw Israel attacked again from all sides; militarily and politically. Against all the odds, we won. And today, with the return of the last of the living hostages, we have much to rejoice.

Our joy is tempered by the price our people paid, particularly by our soldiers. It’s also under a slight cloud as we await fulfillment of the promise to return the bodies of the remaining hostages. We hope and pray for their return soon.

This evening is the start of Simchat Torah 5786, so almost exactly two years by our calendar since the dreadful day of atrocities. The usual festival celebrations – dancing and singing as we end the yearly cycle of Torah reading and start afresh – will be infused with added energy and significance.

Heaton Park Terrorist Attack

When I turned my phone on after Yom Kippur ended and saw the news about the deadly terrorist attack on a Manchester shul, I wasn’t completely surprised. If you allow your country to repeatedly host hate marches and hate speeches, if you allow your country to repeatedly allow demonstrators to takeover public places while engaging in hate speech, and if you refuse to condemn, prosecute, or even shun the perpetrators, what happened in Heaton Park Synagogue was bound to happen eventually. If not there, somewhere else. Similarly, while media outlets such as, primarily, the Guardian (backed up by the BBC), empathetically endorse and actively prefer the propaganda of a terrorist group like Hamas, while belittling, ridiculing, and demonising the Jewish State, that frothing incitement – because that’s exactly what it is – can only lead to violence and terror against the UK Jewish community.

So, I wasn’t surprised, but saddened. How far the UK has fallen. The Jewish community there is in a bad place.

As an aside, I saw that John Swinney posted a typical politician’s comment on X. I had to answer it. Warning: bad langauge ahead.

Tweet by John Swinney: John Swinney
@JohnSwinney
·
11h
Horrified by the attack on a synagogue in Manchester, on Yom Kippur, the holiest time in the Jewish calendar.

My thoughts are with the victims, their families and all Jewish communities.

Antisemitism is an evil we must confront and stand resolutely against.

My response: You're not horrified. You're just glad it didn't happen in Scotland so you can pretend it's nothing to do with you. But you shut your ears to the Jewish community and hoisted the Palestinian flag, so you are part of the problem. You don't give a shit about Jews, only about votes.

Yom Kippur 5786 (2025)

I’ve always had a love-hate relationship with Yom Kippur. I love some of the chazanut (choral singing) and hate the fast. (The latter despite the fact that fasting seems to be getting easier as I get older.) There are chunks of the prayers that are walls of words and it’s often tempting to skip them. If I can get into the right mood, I will concentrate on the Hebrew text and quickly glance over at the translation to appreciate the context. I do find Yizkor (memorial prayer for deceased loved ones) to be significant and worthwhile. It sparks a flurry of mixed emotions: happy memories and pangs of loss. For example, I remember my grandfather and being in shul with him and my dad at the old synagogue (Great Portland Street?) in Glasgow’s Gorbals. I remember my mum welcoming us back home and being praised for my attendance.

The last hour of the fast typically passes slowly, despite the best efforts of the chazan. But at the end, putting to one side the occasional headache, I normally feel better in body and soul. Spiritually, I’m in a good place. Some say that fasting is healthy for you and maybe that’s part of the reason for the outcome. Perhaps it’s also partly the sense of satisfaction at getting through the day, having put in a solid day’s prayer and a heap of soul-searching and reflection. It’s as if I have had a reboot of my inner-self.

Like last year, this Yom Kippur will be full of worry about ,and hopes for, the hostages and the soldiers of the IDF. As of this writing, Trump’s latest peace plan seems unlikely to be accepted by Hamas, though if a week is a long time in politics, 24 hours is even longer in the Middle East. We shall see.

Meantime, I have these tips for Yom Kippur.

First, drink plenty of water in the hours before the start of the fast. And, when you think you are full, drink more!

Second, avoid caffeine the day the fast starts. When I used to drink regular coffee, following this practice vurtually guaranteed I would be headache free.

Three, whatever you like to eat for your last meal before the fast, always leave plenty of time. In other words, don’t find yourself bolting down food before the fast starts.

Four, if you struggle with getting anything out of the day and it doesn’t connect with you, try to get a hold of a Koren Yom Kippur Mahzor – the Rohr Family Edition – and read the introduction by the late Rabbi Jonathan Sacks. The writing is, as usual with Sacks, top-notch. It glitters with golden nuggets of wisdom and insight, food for thought, and inspirational calls to action. No matter your relationship with Judaism and G-d, if you approach the material with an open mind you should get something worthy out of his words. And, if prayer’s a turn-off, you can always read this instead!

Gmar chatimah tovah. גמר חתימה טובה

May you be sealed in the Book of Life.

Faith

Over Rosh Hashanah, I used the Koren machzor. Of the many outstanding commentaries by the late Rabbi Jonathan Sacks, this stood out:

The Rabbi of Klausenberg, Rabbi Yekutiel Yehuda Halberstam, who survived Auschwitz and lost his wife and eleven children in the Holocaust, once said: “The biggest miracle is that we, the survivors of the Holocaust, after all that we witnessed and lived through, still believe and have faith in the Almighty G-d, may His name be blessed. This, my friends, is the miracle of miracles, the greatest miracle ever to have taken place.” As he said these words, he wept. But still he believed.